Thursday, October 31, 2019

Memories of trick or treating

Jennifer
The 52 Ancestors theme this week is “trick or treat.”

I hate Halloween. Well, that’s pretty harsh, but I really don’t like Halloween. That being said, I do have a few fond memories of All Hallows’ Eve and going trick or treating with my sisters and brother.

Of course, there was always the build up to Halloween—a party at school, carving a pumpkin, and watching It’s the Great Pumpkin, Charlie Brown. If you missed Charlie Brown, that was your loss. You only got one chance since that was long before VCRs, DVDs, and cable TV. Then we had to figure out what our costume would be. There were no store-bought costumes for us, other than maybe a mask. We’d go through old clothes and pick out something to wear, usually ending up as a hobo. My brother Michael remembers being a ghost one year. That probably meant throwing an old sheet over his head after Mama cut eyes out so he could see. When Halloween finally arrived, we’d all grab a Big Apple sack for our candy haul and off we’d go. Now mind you, it wasn’t just an ordinary paper sack. It was a Big Apple sack, from the local grocery store that Mama shopped at. She made that clear to me when I asked her what she remembered about Halloween. We used Big Apple sacks for many things, including as luggage when we went to Florida. Michael said we each had our own, LoL.

Early on, Mama walked with us. As we got older, we walked the neighborhood by ourselves. Mama remembers it was always wet on Halloween, either from rain or dew on the grass. We hit the neighborhood streets before dark, dragging our Big Apple sacks on the ground as we walked. Inevitably, the sack bottoms got wet and ripped open. Whoever walked behind that person got the benefit of the now bottomless sack. We all remember that happening to Michael one year. He cried all the way home after he realized he lost his candy. Mama made us split our candy with him that night. He used a pillowcase the next year!

Once we got home, all five of us dumped our candy out on the table to pick out what we liked. We traded candy to get our favorites until everybody was happy. We had enough candy to last for days—or so we thought. What I learned just a few years ago was that every day after we left for school, Mama took a handful of candy out of each sack and threw it away so we didn’t eat so much candy. My sister Vanessa must have known Mama was doing that because she told me she hid her candy in the closet so Mama wouldn’t find hers.

Some people went over and beyond to make Halloween special for the neighborhood children. I remember one year going to the house of a girl I went to school with. Her father was a butcher and he set up a horror butcher shop in their basement for the children to walk through. It had different stations set up with bowls or buckets of chicken parts and no telling what else for the children to stick their hands in to feel whatever was in it. It’s gross when I think about it now but I remember we liked it then. Mama said we all washed our hands before we left the basement, thank goodness! My sister Bonita remembers going to a house not far from our house. The family that lived there decorated the inside of their house and let the children walk through to see the decorations. When you walked out of the back door, they had a table filled with hot dogs for everyone to eat. Bonita remembers another house or two that gave out money with the candy.

Colleen and Charlie

My husband remembers that they left the house with an empty pillowcase right after dinner. When the pillowcase was full, they came home, emptied it, and headed back out. He said they did that several times before the night ended. Once they finished trick or treating, his Mom spread the candy out on the floor to pick out anything that was open and tossed it out. As a teenager, they still went out and walked and walked and walked the neighborhood, again coming home with pillowcases full of candy. And yes, his Mom still spread the candy out on the living room floor and went through it. He said they weren’t supposed to eat any candy until they got home and let his parents look through it and sample it first to make sure it was good. As expected though, Charlie said they ate plenty of candy before they got home.



Unlike today, we stayed out for hours and we didn’t have to worry about crazy people doing crazy things to children. Today, children still go trick or treating, but many go to parties or a local mall to trick or treat instead, making their own rocking chair memories.

Thanks to my Mama, Bonita, Jennifer, Michael, Vanessa, and Charlie for sharing their memories with me.

Friday, October 25, 2019

A boy and his bicycle

The 52 Ancestors theme this week is “transportation.”

Transportation comes in many forms, but for a child, they’re limited. For most children, a bike would be the most common form of transportation. It would get you to your friend’s house, to the local store, and even help you earn a little money. My husband remembers using his bike to deliver newspapers. He also remembers having a bike that he customized by extending the front forks that held the wheel on, making the bike look like a chopper. The boy in this picture did something similar but instead of extending it outward, he extended it upward.

Unfortunately, we don’t know who this boy is. This photo is part of the slide collection that once belonged to my husband Charlie’s uncle, Ralph Murphy. Charlie’s aunt, Jean Murphy, gave him the slide collection, which consists of 15 boxes of slides (thousands), in 2012. The photos were taken by Uncle Ralph and span the years 1947 to 1984. Many are scenic shots from their travels across the United States, some are family members, and others friends and co-workers. I converted the majority of the slides to digital several years ago. We’re able to identify many of the people in the photos, but not in this case. Our best guess is that this boy lived in West Virginia, probably Nutter Fort, in the 1960s. If you recognize him, I’d love to hear from you.



If you’d like to see more photos from Uncle Ralph’s collection, click on the links below.

The beauty of nature

Ruth Miller

Share your photos and make a difference

Water sports at Tygart Lake

Nutter Fort, West Virginia Soap Box Derby

Warner’s Skyline Drive-In Theater

Palace Furniture Company and Pepsi-Cola—a colorful combination

Vintage Christmas photos

52 Ancestors – no. 40: Anna B. Church – (week 24) (Anna (Church) and Everett Evans photos only)

Friday, October 18, 2019

James Athya

The 52 Ancestors theme this week is “adventure.”

I don't have a picture of James but this
picture of his parents, Margaret Shaw Athya
and Robert Durie Athya, will give you
and idea of what he looked like.
James Athya, son of Robert Durie Athya and Margaret Shaw, was born in Bellshill, Scotland about 1920. He was the oldest child of three—James Athya, Margaret Shaw Athya, and Robert Durie Athya Jr. James would be my husband’s 1st cousin 1x removed. Their nearest common relatives are James Athya and Jemima Durie, his paternal grandparents and my husband’s maternal great-grandparents.

Following the Scottish naming pattern of the first son being named after his father’s father, James was named for his paternal grandfather, James Athya. Sadly, baby James would never know his grandfather who died in 1913.

James was one year old when his sister Margaret was born in 1921 and four years old when Robert Jr. was born in 1924. When James was just six years old, his mother was stricken with encephalitis lethargica (also known as “sleeping sickness”) and died on August 9, 1926 at Connolly Hospital in Motherwell, a town in Lanarkshire, Scotland. According to Wikipedia, “Between 1915 and 1926, an epidemic of encephalitis lethargica spread around the world. Nearly five million people were affected, a third of whom died in the acute stages. Many of those who survived never returned to their pre-existing ‘aliveness.’” His mother’s burial location is unknown to me, but I would assume she was buried somewhere in Bellshill or perhaps taken to Inverness-shire where she was born. The Dalziel Parish, County of Lanark death registry recorded her age as 37 years. Now James’ father Robert was left to raise three young children alone. Both of his parents were gone so he would get no help there.

Ellis Island in 1905, A. Coeffler [Public domain]
via Wikimedia Commons;
https://commons.wikimedia.org/wiki/File:Ellis_Island_in_1905.jpg.
In 1930, Robert made the decision to travel to America where his brother George Athya and sister Margaret (Maggie) Athya Close were already living. On June 6, the family boarded the S.S. Translyvania in Glasgow, Scotland, and James was off on his first big adventure. They left his aunt Lizzie Athya Anderson behind in Rutherglen. My guess is that aunt Lizzie had been a mother figure to James after the death of his mother. The final destination for the Athya family was West Apollo, Pennsylvania where George Athya lived. The ship manifest contained some of James’ physical characteristics noting that he was of average height, had a fair complexion and hair, and blue eyes. He had no marks of identification on his body. James was in good health, both physically and mentally, which probably helped him on the journey to America. Traveling as third-class passengers would have been anything but an adventure. They arrived in Ellis Island in New York on June 15 as reported in the Democrat and Chronicle in Rochester, New York on June 16.

T.S.S. Transylvania.
This file is from flickr. Author is unknown
[CC BY 2.0 (https://creativecommons.org/licenses/by/2.0)]

Democrat and Chronicle, Rochester, New York, June 16, 1930

Their stay in America was to be permanent. Once in New York, they had to travel over 350 miles to Apollo. By 1935, James and his family had moved to Steubenville, Jefferson County, Ohio where James’ aunt Maggie lived with her family. Steubenville is located about 70 miles west of Apollo.

In 1939, James set out on another adventure. While still living in Steubenville, he headed south seeking a good time at the Mardi Gras in New Orleans, Louisiana. He never made it though and his adventure ended up being a 10 day stay in an Alabama jail instead. James and another young man named Jesse Williams were apparently riding the blinds on a west bound Louisville and Nashville (L&N) freight and passenger train in Bay Minette, a city in Mobile County, Alabama. They were caught and arrested as vagrants by deputies Ben Kucera and J. B. Pruitt. J. M. Franklin, the justice of the peace, sentenced them to 10 days in jail. I didn’t know what riding the blinds meant so had to look it up. Debra Devi, author of Language of the Blues: Riding the Blinds, described “riding the blinds” as “the dangerous hobo practice of riding between cars on a moving freight train, so as to be out of sight of the train crew or police. On a passenger train, this spot was the walkway between the cars. ... Hobos also rode in the spaces between the baggage or mail cars near the coal tender.” James would have done better for himself if he had just paid for a ticket to New Orleans. James’ convict record noted that he was charged with the crime of vagrancy for evading railroad fare. His sentence began on February 24, 1939 for a term of 30 days. He was received on March 4 in good condition. His teeth were good and he weighed 117 pounds.

Convict record for James Athya

On April 3, 1940, James was living at the Union Mission in Charleston, Kanawha County, West Virginia. Union Mission, a service organization that ministers to the physical and spiritual needs of the needy that opened in 1911 and is still in operation today. In addition to living at the Mission, James worked as a bailer in the industrial department there for an income of $400 (per year). He was enumerated as Jimmy Athya, born in Ohio, which we know is not true. At 20 years of age, the highest grade he’d completed was his first year in high school.

We don't have proof but the family story is that James died in a car accident in Florida about 1941. Family members heard he went through the roof of the car which makes them think it was a convertible. He was working for a carnival at the time, another adventure I’d love to have more information about. I have yet to find a death record for James and note that the estimated date is based on a letter I received from my husband’s uncle John T. Athya in March 2001. For someone whose life was cut short at the young age of 21, James had more adventures than some people see in a lifetime.

References

Friday, October 11, 2019

Camp Fire Girls memorabilia

Mary's spiral notebook
The 52 Ancestors theme this week is “context.”

One of the items we found in my mother-in-law’s (Mary Athya Murphy) belongings after she passed away was a spiral composition book. Inside the book, she had written about birds, trees, flags, and famous women. There were also several items tucked inside the pages of the book. I wanted to know more about this book and it’s contents so decided to do some research to understand the context of what I found inside. After all, she’d kept the book for 65 years so it must have had special meaning to her.

On the first page, Mary wrote “Camp Fire Note-book” in her distinct, neat handwriting. Below that she also wrote … “Make a book of a (sic) least 8 pages, telling about birds, flowers, trees, & other things of nature.” So right off the bat, you know she must have been a Camp Fire Girl. According to Wikipedia, the Camp Fire Girls dates back to 1910 and “was created as the sister organization to the Boy Scouts of America. The organization changed its name in 1975 to Camp Fire Boys and Girls when membership eligibility was expanded to include boys. In 2001, the name Camp Fire USA was adopted, and in 2012 it became Camp Fire.”

Introduction page to Mary's Camp Fire Girls book

Mary kept three membership cards that show she was a Camp Fire Girl in Apollo, Armstrong County, Pennsylvania from November 1940 to November 1943. Her group leader, or guardian, was Mrs. Jess (Jane) Jackson for the first and second years. Jane had a daughter named Jessie Jane Jackson who was the same age as Mary according to the Register of Baptisms for the First Presbyterian Church in Apollo. The guardian in Mary’s third year was Irene Owens.

Membership card, year 1 (Nov. 1940 to Nov. 1941)

Membership card envelope, year 1

Membership card, year 2 (Nov. 1941 to Nov. 1942)

Membership card envelope, year 2

Mary achieved the rank of Trail Seeker in May 1941. According to the Merriam-Webster Dictionary, the Trail Seeker rank is “the first of four ranks attained by Camp Fire Girls.” The other three ranks were listed on the membership card as Wood Gatherer, Fire Maker, and Torch Bearer. Achieving the four ranks was important enough to the Camp Fire Girls that it was often reported in the local newspapers. Hiking was also important to the Camp Fire Girls. In a statement by James A. McCafferty, President of the Potomac Area Council of the Camp Fire Girls during 1967 Senate Hearings on the Nationwide System of Trails, it was noted “in our program blue birds, which are our youngest girls, do much hiking. When they ‘fly up’ to be Camp Fire Girls their first rank is that of trail seeker. Simply stated, it tells each girl to ‘go on a nature hike. Tell about three interesting things in nature you saw, where seen, and some interesting facts about them.’ This is a challenge to girls 9, 10, and 11 years old. We think it important to have hiking trails not only for today’s girls but for the many millions of young people whether or not they belong to a national youth organization.” I’m sure the Camp Fire Girl leaders felt the same way in the early 1940s.

Membership card, year 3 (Nov. 1942 to Nov. 1943) - front and back

Membership card, year 3 (Nov. 1942 to Nov. 1943) - inside pages
The next three pages of the book was dedicated to birds. Mary wrote a description of what a bird is, followed by descriptions of a “Crow” and a “Jay.” She included a photo of the Blue Jay.
Birds



Two pages were dedicated to trees and include dried Maple and Sumac leaves. On another page, she wrote “from a rambler rose (young), it bares a red rose.” Pressed between the pages of the book she put a stem of leaves from the rose plant.

Trees



One page seems to be random and doesn’t really fit into the theme of the book—it contains four images that were cut out and then traced on the inside edge. On two of the images, she wrote “Bracelet” and “Initial.”

Random

Seven pages were dedicated to flags from different countries, beginning with the United States. Mary cut the flag images out of a newspaper and taped them onto the pages. Each image contains narrative about that particular flag. Mary wrote the narrative verbatim for each flag.

Flags


The last page that Mary wrote on was titled “Famous Women” and included an image of Florence Nightingale, also cut out from a newspaper. The text isn’t a biography for the famous nurse although it does mention her birth, then goes on to spring flowers, trees, and blossoms. I don’t know if Mary wrote the text herself or if she copied it from somewhere but it appears to be unfinished. It reads:
On the 12th of May, the month of flowers, about a hundred years ago, a little English baby was born in a villa just outside the fair city of Florence. Spring had been busy sowing the fields with flowers, spreading a carpet of tender green beneath the gray olive trees, and decking with delicate budding leaves the vines. She scattered blossoms abroad with such a lavish hand that the old city of palaces, with its sun-baked roofs and narrow shadowy streets, now well deserved its name of the City of Flowers. New life was springing up everywhere and the little new life
Famous Women

In the back of the book, Mary taped two booklets. The first one was a Camp Fire Girls booklet titled “A Part for You … In Shaping Tomorrow.” In this booklet, you learn the origins of the program, what the age group is and how many girls constitute a group, what the national dues are, appropriate dress for special group occasions, and the many things a girl can do with a group and as an individual. The booklet describes the different groups within the program, for example Blue Bird and Horizon Club Girl. The program doesn’t end once you become a woman either. The booklet goes on to describe how you can be involved in a leadership position as a Camp Fire Guardian, Blue Bird Leader, or a Horizon Club Adviser, or in the Guardians Association at the local, district, or national level.

Camp Fire Girls booklet -- A Part for You ... In Shaping Tomorrow


The second booklet taped to the back of the book is titled “Equipment for the Camp Fire Girl” and was published by the Campfire Outfitting Company in New York, New York. This is where her mother, Bertha Athya, would have gone to buy all things related to the Camp Fire Girls—service costumes and accessories, ceremonial items, handbooks, honor beads, and jewelry. It also included books and forms for recording your honors, stencils (and their meaning) to be used in hand crafts, emblems, posters, books, and craft books. It has two pages dedicated to equipment for the Blue Birds, and then moves on to Camp Fire songs, games, fundraising items, and camping supplies.

Camp Fire Girls booklet -- Equipment for the Camp Fire Girl


Finally, Mary had three items that were mentioned in the booklets. The first item is a Camp Fire Girl’s Health Chart. Mary filled the chart out for the month of March 1942, placing X’s or slashes on each day she completed an item on the chart. The items listed on the chart are:
  1. Drank one or more glasses of water on arising
  2. Brushed teeth on arising
  3. Ate wholesome breakfast: fruit, milk or cocoa, some form of bread; if underweight, eggs or bacon and cooked cereal.
  4. Had regular bowel movement.
  5. Washed hands before eating and after going to toilet.
  6. Took cleansing bath.
  7. Did not eat between meals, except milk and fresh fruit. (Refreshments once a week at parties allowed.)
  8. Ate three regular, well-balanced meals.
  9. Drank at least two glasses of milk. Did not drink tea or coffee.
  10. Ate food slowly and chewed it thoroughly.
  11. Ate at least two vegetables—one cooked and one raw.
  12. Drank at least five glasses of water, including morning glass.
  13. Walked briskly. Engaged in some physical, recreative activity at least one hour a day—preferable out-of-doors.
  14. Rested on my back two times each day—5 to 15 minutes at a time.
  15. Tried to relieve eyestrain by working under proper conditions, proper lighting, proper distance and position of work or reading.
  16. Brushed teeth before retiring.
  17. Slept with open windows or out-of-doors.
  18. Slept at least 9 hours (if over 16, 8 hours).
  19. Did not gain or lose weight too rapidly.
  20. Washed hair at least every two weeks.

The back side of the chart provides “explanatory notes” such as:
2. Brushing the teeth property should not only clean them, but should massage and stimulate the gums, without injuring them. It is not so much what is on the brush which does good, as it is the brushing itself.
3. Breakfast is one of the most necessary meals of the day. The body is without food nearly eighteen hours if this is neglected. Cultivate the habit of using at least the equivalent of one glass of milk a day and eggs several times a week.
4. Bowel movement should take place during the early morning. 
6. Bath during the day to be a shower, tub or sponge, and always with warm water and soap.
Camp Fire Girl Health Chart



The second item is a leather patch. It appears that Mary used one of the Girl Scout stencils to paint the symbol onto the patch. According to the web page “Camp Fire Girls - Old Patches, Vintage Kids Clubs Online Museum,” this one is the Apprentice Symbol which represents “inspiration gained from Camp Fire.” The web page further states “The upper figure represents a feeling for beauty. The color is green.” Mary’s patch is in fact green.

Camp Fire Girl patch

The third item was probably one of the craft items Mary made and may have been a bracelet. It’s a wooden pendant with a short leather strap. She painted a camp fire on the front of the pendant.

Craft item. It has a camp fire painted on the front.


Mary Athya, ca. 1942
Mary would have been 11 years old when she joined the Camp Fire Girls. It’s been fun to take a look at this period of her life—to think about her going to the meetings, taking hikes, performing some type of service, etc. I wish I had known about this before she passed away. I would have loved to have her tell me stories about her three years as a Camp Fire Girl.






References

Friday, October 4, 2019

Charles Noel Burnett

Charles Noel Burnett
The 52 Ancestors theme this week is “harvest.”

Charles Noel Burnett, son of John William “Will” Burnett and Martha “Mattie” Ursula Hanson, was born on March 30, 1911 in Lawrence County, Tennessee. He was the seventh child of eight—Samuel Stephen Burnett, Julia Virginia Burnett, Herbert Newton Burnett, Amy Leona Burnett, Jasper Pettye Burnett, William Ellis Burnett, Charles Noel Burnett, and Leonard Dixon Burnett. Charles would be my 1st cousin 2x removed with our nearest common relatives being Samuel Pride Burnett and Millicent Virginia Overton. His father Will and my great-grandfather Thomas Terrell Burnette were brothers.

Charles’ family lived on land purchased by his maternal grandparents, Stephen and Martha Hanson, in 1909. After purchasing the land, his grandparents split the land among their children with Charles’ mother receiving 92 acres.



The John William Burnett family circa 1912.
Charles is sitting on his mother's lap.

Stephen P. Hanson family (circa 1912).
Again, Charles is sitting on his mother's lap.

Front Row (L to R): Robert Hanson holding Alice, Annie Hanson holding Nellie, Stephen P. Hanson, wife Martha Caroline Durrett Hanson, Mattie Hanson Burnett holding Charles Noel, John William Burnett holding William Ellis. Second Row: James Petty Hanson, George Henry Hanson, wife Romer Eliza Owens Hanson holding Loela Hanson, Samuel Stephen Burnett, Lucious Franklin Hanson, Thomas Jefferson Hanson. Third Row: Amy Lenora Burnett, Julia Virginia Burnett, James Ezra Hanson, Pierce Hanson, Eva Hanson, Jasper Burnett, Herbert Burnett.

Life for the Burnett family was most likely centered around the farm and church. His father was one of the founders of the Liberty Grove Baptist Church in Lawrence County so religion was important to the family. Sadly, Charles was just five years old when his father died suddenly in 1916 after returning from the fields. He told his family he had stomach sickness but the cause of death may have actually been a heart attack. His father was buried at St. Truitt Cemetery in Liberty Grove on November 29, 1916. I decided to do this timeline for Charles based on this photo of him and his brother Leonard harvesting a pumpkin, probably on the family farm. Charles looks like he was five or six years old at the time, about the time his father passed away.

Charles and Leonard Burnett

On January 9, 1920, Charles, his mother, and siblings lived in Civil District 2 of Lawrence County, Tennessee surrounded by several Hanson families. His mother was a manager on a farm with his oldest brother Samuel helping out as a laborer. Before the end of the decade, Charles’ brother Herbert died of malaria on September 9, 1929 in Lauderdale County, Tennessee. He had been sick for about three weeks. At the age of 26, Herbert was buried at St. Truitt Cemetery.

On April 10, 1930, the family still lived in Civil District 2 of Lawrence County. They were still surrounded by Hanson families, although different ones than in 1920. There were only four children still living at home—Jasper (23), Ellis (21), Charles (enumerated as Charlie at age 19), and Leonard (16). His sister Virginia (Virgie) lived next door with her husband, Hobert Plunkett and their two children, Avis and Travis.

Charles married Esther Mae Fleming, daughter of D. A. and Emma Fleming, in Rev. Milwee’s home in Peppertown, Lawrence County, Tennessee on October 7, 1933.

Charles’ brother Ellis died suddenly of a ruptured appendix on July 14, 1936 at Eliza Coffee Memorial Hospital in Florence, Lauderdale County, Alabama. At the time of his death, Ellis lived in Loretta, Lawrence County, Tennessee where he was a farmer. He was just under 28 years old. Ellis was buried at Saint Truitt Cemetery.

On April 15, 1940, Charles and Esther lived on the farm at Lexington Loretto Road in Lawrence, Tennessee. This was the same farm they lived in five years earlier according to the census record. Charles was 29 years old and Esther 26. The census record shows that Charles had a seventh-grade education and Esther an eighth-grade education. He was a farmer, working a 50-hour week. The following year, their first child was born on April 3 in Lawrenceburg, Tennessee. They named their son Charles Daniel Burnett. A second son, Austin Landis Burnette was born in Knoxville, Knox County, Tennessee on March 30, 1943. Austin was named after a man Charles worked with on a construction job during the war. I worked with Austin and several other Burnett/Overton researchers many years ago to research our lines. Austin once told me he added an “e” to Burnett, changing it to Burnette, when he was young to stop people from calling him “Burnit.” Unfortunately, they started calling him “Burnettie” instead. Austin remembered a time when they didn’t have electricity and washing clothes in an old wash pot with a fire underneath. They used a rub-board and made lye soap.

Charles worked as a machine repairer for the Ford Motor Company.



Charles’ mother died of heart disease in Lawrenceburg on November 11, 1957. She was buried beside his father at St. Truitt Cemetery. His brother Leonard died in 1967, brother Samuel in 1987, and sister Amy in 1995. Charles died at the age of 85 on June 28, 1996 at the Scott National Health Care Nursing Home in Lawrenceburg, Lawrence County, Tennessee. He was buried at Tri-Cities Memorial Gardens in Florence, Lauderdale County, Alabama.


At the time of his death, Charles lived next door to Austin. It was Austin who shared the photos and some of the details in this post. I worked with Austin and several other Burnett/Overton researchers many years ago to research these families. We had a lot of fun. Austin lost his battle with leukemia in 2011.

References
  • Death certificate 22613 for Herbert Newton Burnett, State of Tennessee.
  • Find A Grave Memorial 57446287, Charles Noel Burnett.
  • Marriage Record, Lawrence County, Tennessee, Charles Burnett and Esther Mae Flemming, page 151.
  • Person memories of Austin Burnette.
  • U.S. Federal Census, District 2, Lawrence, Tennessee, 1920, 1930, 1940.